Therefore, poorness should be driven right down to the extent that abundant, therefore the human probing for freedom and dignity in accordance with verity position because the surrogate of God on earth. however throughout human history, poorness may be a reality, then the matter of charity, Sadaqah infaq and can stay relevant for review, to form it a lot of economical, as we'll any looking out.
Al-Quran On Zakat, Infaq And Shadah
Besides the prayer that as in the Quran,Sadaqah and infaq contained to. Prayer and zakat obligations, either in the form of orders and in the affirmative sentence. Sadaqah within the meaning of charity we find in verse: 60, 103 and 104, all in the letter At-Tawbah. Thus, the order Zakat, Sadaqah infaq and had a very strong foundation in the Qur'an, the Sunnah of the prophet not to mention a lot of numbers. Issues on display in front of us is the fact that the dictum about property has a social function that is still less once ignored by Muslims of all time. So it is not surprising that any of them turned to Marxism as a solution to narrow the socio-economic gap gaping. Radical theories of justice and poverty are not so developed among Muslim thinkers, but al-Quran has provided the pile up telogis foundation .
Let us briefly follow the verse 103 of Al-Tawbah whose meaning is: "Take alms (Sadaqah) from their wealth in order to cleanse and purify them, and pray [O Muhammad] to them. Indeed your pray give it comfort (sakanun) for them. And Allah is all-hearing, all-knowing. "Command" take "(khudz) of this paragraph suggests the government may force people who are obliged to tithe to spend zakat, in accordance with the provisions of religion. In the commentary mentioned that this verse is actually related to the man who has admitted guilt and sin, then the tithe sin and error will be cleared. Even they can achieve dignity sincere people who qualified by virtue of (hatta yartafi'u Biha maratib ila al-mukhlishin al-abrar). Thus sinner conscious of his guilt, and repentance and dispense charity, God will forgive their sins and iniquities that.
Paragraph 104 more confirmed this problem: "Alam ya'lamu yaqbalu anna Allah huwa al-taubata 'an' ibadihi wa al-shadaqati yakkhudzu anna Allah wa huwa al-tawwabu al-Raheem."Command coupled with orders prayers charity, al we quote: "Faaqimu al-shalata waatu al-zakata wa'tashimu huwa bi Allahi maulakum." There is a message of the Koran on prayer and alms to the group that has been established, we quote means: "Those who we give the position of the earth, they perform prayer, pay Zakat and command do good and prevent indecent behavior. And to Allah return all matters. "Destination tithe, infaq and shadaqah, solely for the benefit in question, not to Allah, because Allah is the Rich, does not require anything from the creature creations. God knew that man was so selfish, so he did all the charity solely for the benefit of himself, both in this world and in the Hereafter.
Verses about infaq below explain added sustenance which God has given to the donors, which means: "The likeness of the person of his wealth in Allah is like a seed which grows seven tanks, the tank contained 100 seeds each. Allah multiplies for whom He will. And Allah Mala Area, All-Knowing. "In the history of Muslim hadith says:" Ma min yaumin yushbihu al-'ibadu fihi illa al-malakani yanzilani, fayaqulu ahaduhuma: Allahumma a'thi munfiqan khalafan, wa yaqulu al-akharu: Allahumma a'thi mumsikan talafan ". Talafan means "destruction". Islam does condemn those who miser-stingy, secant-will sweat of others do not contribute to increase the family fortune. Many instances, a maid in the home of the rich, for example, it is not uncommon given the wages that are not balanced by the energy and time he gave. As a helpless man, his life constantly dogged by misery and helplessness in the midst of a rich family but the tuna-humanity.
The dramatic threat directed against anyone who does not want to infaq path of Allah, again we read in Sura At Tawbah, which means: "... and the people who keep the gold and silver and do not spend infaq in the way of Allah, then will tell them a painful punishment. [That is] the day of the baked [treasures] that the hell jahannam, and with it ironed forehead, stomach and back [as he said] to them: that's what you store up property for yourself;Because it feels [result] of what you would store it. "It horrified threat this, but do not be afraid to lead us to be rich, for riches, according to Al-Quran is a gift of God (Allah fadhli min) should we look for. "When praying [Friday] has been completed, then you spread out on earth, and seek God's grace, and remember Allah as much as possible so you're lucky."
Remembering Allah here so we do not forget the land, not to forget the ocean, treasure sought as a means to achieve a more meaningful quality of life. There is a transcendent dimension here with this principle, it is expected a man of faith will never lose the compass in his life journey. Happy here, happy there. Age humans is very limited. Inevitably, we have to leave this world, sooner or later. There is no force that can deter any Ghaib hand to lift up our lives, whoever we are, whatever we are. But we often completely absent in a very definite this case.Command zakat, infaq and shaqah hinted that Muslims became wealthy man in a proportional equilibrium. We must not sink into a life full of charm rainbow. Life is for once not fail.Iqbal says: "mark a pagan, he lost in the horizon; marks a believer, the horizon lost in him".
Conclusion
With a willingness to dispense charity, giving infaq and Sadaqah according to size,hopefully we will not be lost in the horizon. Property owned hopefully will facilitate our journey towards Allah SWT. Congratulations fasting in an attempt to reach a state of spiritual piety. Amen
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